Efforts to carrying forward the tradition of the White Horse Village

 Efforts to carrying forward the tradition of the White Horse Village
wearing national costumes of white women sitting in front
shelf shock cap wearing Shaga Ga village party secretary of white wine my song

Hebron has a rich history Longnan cultural resources, but also the rich cultural resources, which is more representative of white people.
white people, the ancient is Dizu, when designated as the founding of a Tibetan, have their own language, clothing, customs and even the mouth epic, but not his own words. Wen County, Rail Louxiang, as Han and white people mixed population of townships, white people, mostly living in the mist-shrouded hilltop hh because of rain, usually to the muddy road in the mountain crater, the reporter climbed more than two hours of the mountain, reached the iron Louxiang chopping board to villages, from the foot of the mountain to see the village,cheap UGG boots, as if the clouds. the village the villagers are very warm, and every one, the villagers gave a press side which was falling wheat grain barley wine.
break with the traditional inheritance
89-year-old class Mrs. Root told reporters, he said that the village house, in between the wood frame, all wood, carved with a variety of patterns above, the ceiling is a beautiful story of the whole picture. is not so fine a house.
Why This house will be up? party secretary of Ga introduced me Hebron, in his grandfather's generation, everyone has a carpenter, mountain trees and more people go to someone's house built on village workers quickly repaired . But now, the village is only a good carpenter class Linlin You, if you are a carpenter to build a house from the outside, a house may need to close hundreds of thousands, and general house three fifty thousand will be able to repair it.
Linlin You carved masks to villagers living classes. the village during the first month fourteen, fifteen, the villagers would put on a thick wooden masks to sing two days of play, evil seek harvest. The class Linlin You carpentry skills, not in the village school, he saw the village has such a mask, to making learning outside the village. the village so that they break out a lot of the tradition of learning inherited.
reporters in mid-June to see the village blacksmith Guo-Lin Yu, I son of a father and son, they just dug themselves buried in the rubble for several days bellows, hammers and other tools. Guo-Lin Yu, said he has used these tools for hundreds of years of history,bailey UGG boots, is down from our ancestors home. to own this almost no generation blacksmith, who used to be the village with a knife on the body when to eat, trading in a few years ago, is 50 knives.
epic and memory
white people in the village also spread praise of their ancestors epic Rong Wang melon. reporter saw him, he is teaching his grandson tent Xiaojun and a group of children sing this epic, bleak and beautiful song. over and over after the reporter gave the king explained the melon Wing lyrics meant, he said, Ah Sa Ga Nepal is their ancestors, living in the Tang ago, Ani Ga Sa bent on establishing cause, can the gods against him, and he failed. Baima people in addition to praise the heroic deeds of ancestors, is not ancestral to any kind of bow to the spirit of the disaster.
100 years ago,UGG boots, Gansu and have had a major earthquake, the village was destroyed. Now chopping board to the children know that a few central boulder field is destroyed before the village, the village was to be rebuilt. to see a reporter interested in this legend, two the next day to participate in the examination of the White Horse will receive news and see the young man two large stones, large stones, chopping board in the village there before, indicating that 100 years ago they have undergone a reconstruction.
village near waterfalls, bridges and several temples and picturesque. many of the production mode or the original ecological, spring washed down the mountain, to promote water mill grinding flour. Nengchan village, national costume, hats, knives, masks, highland barley wine. The native village, there are walnuts, mushrooms, pepper and even the caterpillar fungus.
dog pig village chickens and ducks, are stocked, and even a lot of cattle and other large animals, in slack when they were placed in the mountains, More than 100 people working outside, many people dancing in Jiuzhaigou.
down the mountain, the sky is already clearing up, see the blue sky, drink mountain spring water, I suddenly saw a few white people are carrying the wood away to the mountains to, white people started rebuilding again. Reporter can not help but think of the , can you? result of God lost.
interviews
because it has a happy dance
Liu Qi Shu, County famous scholar, has written a number of white people's books, in order to further understand the customs of white people and the origin, the reporter had a conversation with him.
Jing Bao: the language of white people like? is a Tibetan you?
Liu Qi Shu: long, white people do not own the text, there their own language. According to research linguists believe that language in the speech on the White Horse with the Qiang language, Pumi and Tibetan language was similar to but slightly away; in the vocabulary is different from the Tibetan language, particularly in reflecting the agriculture, sideline production, handicrafts, etc. Words are more abundant. Baima Tibetan language and the grammatical difference is very clear. not only in the scope of grammar, but also in the formal expression of grammatical categories there is a big difference. Baima language quantifiers are more diverse, in the grammar The role is relatively large. Baima verbs have the tendency of verbs, verbs that add virtual action of the trend component. Baima rich particle structure of language, restricted, Shi move, by moving, tools, premises, and other types of comparison. < br> Jing Bao: I see a lot of white people wearing white-feathered hat is inserted, this is their special dress up?
Liu Qi Shu: Baima the most obvious signs are: men and women are wearing a head Disc flounced white hat, white wool material, white chicken feathers on the plug. This distinctive white hat, white language called Ga hat made by hand, the production of very sophisticated fine. Shaga dazzling white hat, with its unique shape, elegant style, beauty untold. cap only two to three centimeters high, 15 centimeters in diameter, hat such as plates,UGG boots clearance, slightly inclined to wear, put line on the neck, so as not to fall off. men and women wearing law also slightly different, more inclined to wear men, women and more are wearing. is both decorative and practical, cool. chicken feathers on a tall hat , with the body walking around, walking and rocking, both simple and bold, and witty chic, vibrant and beautiful. Shaga plug cap on the origin of saying a lot of cock feathers, the most common argument is: men attack white cottage at night, nick of time, a rooster crowing wake up white people, saved the nation. grateful cock save Village, Baima people hereditary head of white chicken feathers inserted. Another theory is that the breeze with the white flash of chicken feathers domino fish, can play the role of exorcism and evil. There's argument is easy to distinguish the enemy at night battle. exile have said that because of the defeat, for ease of finding each other, then inserted a feather as a logo.
Jing Bao: white people toast when singing, and each time is different respect, what is particular about you?
Liu Qi Shu: white people, especially love to sing drinking songs, also known as The the silence of wilderness, to the white cottage of a noisy world. Baima people sing drinking songs, the rather particular about the rules: hierarchy seated by age adults, according to a certain order of songs, lead singer for each song from the older men, men should sing, to the second sentence of female to join. Most people do not want to solo White Horse, without the participation of women is not willing to sing. Their explanation was: divided into two kinds: one white person elders, distinguished guests. sung twice, the last sound to kneel to sing, this is a white man the highest courtesy, lyrics are very particular about the song tune. As for why so many different lyrics, as a white old man said: The wine is a set of songs, from the ancient sung today, they get to ground from the sky, from the mountains sing Hai, sung from the sun, moon, grass from the forest sing, sing a stone from the land, from the river sing Some of the wine to the spring hh song has been lost, and to casually compiled. This mask dance on, what is the significance this activity?
Liu Qi Shu: This has been included in China's intangible cultural heritage protection project. mask, white language known as people known as Japan, in particular, the annual Spring Festival Lantern Festival, Tomb Sweeping Festival in March, May Dragon Boat Festival, Mid-Autumn Festival in August, many villages have to show, intended to ward off ghosts, eliminate bad smell, good luck prayer, bumper harvest, village peace. performance team to go village door to door, all the way performance. dancing, drums and clear the way, the rhythm clear, spy Guang mighty entertaining. white mask dance dance queue, referred to as Four of them dressed as the god, known as the White Horse's mask dance, and the kind prevalent in the ancient evil of the Nuo mask dance is very similar, are by the performance of the original totem and evil spirits of religious rituals. Han Chinese of the original totem dance has long been replaced by the subsequent fire agency, The white man has preserved for us to reproduce the mask dance dance the ancient totem opened a window.